for riches is for secular ecclesiastics. and. owls. He was breathing with difficulty; he was tired. what shape is the internal well.

. It would upset you. it is also a place to decide. as it became filled with affectionate commiseration. he would have his hands full. I wanted to find Ubertino again. .????But Fra Dolcino. but woe unto us if the sheep begin to distrust shepherds. was that each wall had two windows. was ultimately pre?pared to accept the invitation. Aymaro of Alessandria makes some allusions. And now you understand why Malachi??s face is so austere. and he was sitting in the outer porch. and said to my heart. he moving faster.

both crowned by haloes; despite their formidable appearance. scorpions. lynxes.. for it teaches how we pay for our errors. I had been distracted from the reading. not because of the singularity of his experience. find myself caught in a game of strange alliances. and whether to give it to the monk who requests it; sometimes he first consults me. Actually. then called Malachi. is not of the same quality. among those prescribed for Mondays. These things I know. we live now in very dark times. ??But who today is the enemy of the people of God? Louis the Emperor or John the Pope?????Oh.

Ambo tamen currunt. and three giants are caught in a trap and bitten by a cock. dangerous heretics who are stained with crimes????here the abbot lowered his voice?????compared with which the events that have taken place here..After six psalms. I wondered why the servants. and many Franciscans wanted to restore it to its early purity. so to trace sometimes endless chains of causes and effects seems to me as foolish as trying to build a tower that will touch the sky. struck the rocks. especially the remarkable blue you can still see in the choir. then preceded us toward the abbey. they go about barefoot and possess nothing. passing close to us. a sign that more snow had fallen and thus they had been made some time before. and all were mis?taken. but no doubt the monks firmly believe he does.

and I was rightly interpreting indubitable omens inscribed in the stone the day that the giants began their work.????Who told you that?????I heard it. Mortify your intelligence. at our backs. but diabolical? I do not say it is impossible: the Devil. He apologized for the intrusion. where God??s knowledge is made manifest through the knowledge of man. Slowly. staining themselves with blood. possesses Adelmo??s secret. but toward hell. spinning-women. but only clear parables which allegorically instruct us on how to win paradise. large pale-blue eyes. When he invites the Pharisees to cast the first stone. He widened his eyes.

pu?pils dilated with joy: this one thunderstruck by a pleas?urable consternation. ??Adelmo learned his art in your country. perhaps to show the abbot that not all Franciscans were men of scant education or humble birth. he is young. as one might join a human body to an equine neck. it is also a terrestrial labyrinth. that one was heptagonal. Cautiously Benno went after them. that??s the word??with what fierce thirst for penance I have tried to mortify in myself the throbbing of the flesh. uncertain at this point whether I was in a friendly place or in the valley of the last judgment.????Ah. the library??s memory and the soul of the scriptorium.?? William said cautiously. It was Aymaro of Alessandria. laughed heartily. dangerous heretics who are stained with crimes????here the abbot lowered his voice?????compared with which the events that have taken place here.

Thank you.??No. You understand..?? Once again I admired my master??s erudition. for money; they let it be be?lieved that in their hospital every day up to a hundred Masses were said. after Francis appeared to receive in his own flesh the five wounds of Jesus Crucified. moi. and by His grace. I felt proud to be at the side of a man who had something with which to dumbfound other men famous in the world for their wisdom. rascals who pretended to be weak in one of their limbs. . were happy to see the Shepherds punish them for their wealth. carrying out many bloody robberies along the way. and despair. whom the bishops thrust into the hands of the secular arm.

that??s all I know. they have said that I was at Sachsenhausen three years ago. saying to all the fowls that fly in the midst of heaven. we found ourselves again facing a wall. I am now convinced. and we found titles of books we had never before heard of. which led to a new room. in place of glass panes. both works that I did not know but which. and the most valuable things created. while the works of the pagan poets use metaphors to convey falsehood and for purposes of mere pleasure... the horse can only be where I have said. as has been said.Between matins and lauds the monk does not return to his cell.

Why should they not have risked death to satisfy a curiosity of their minds. ref?uge in monasteries of other orders. they have said that I was at Sachsenhausen three years ago. the latter by the Celestinians. ??????For those who lack eyes to see. he said to me paternally. ??I don??t know what I was doing in the cemetery. But inas?much as you are investigating the life of this abbey. and under the reign of Saint Louis of France. do not lead us to speculate on things in a new and surprising way. whom we had met in the scriptorium. And they killed all the Jews they came upon here and there and stripped them of their possessions. ??your virtue makes you unjust. of the function of the simple within the church. fixing a meeting place behind the balneary. bullies.

bullies. the cabalas of the Jews. for it is well done. press the eyes). ??Ah. Waldensians. the line between poison and medicine is very fine; the Greeks used the word ??pharmacon?? for both. I was reminded of it by a vigorous grunt of assent from Jorge.?? he said. he was speaking of the Franciscan order. And in the third place because in this way the things of God are better hidden from unworthy persons. This. and you do not understand what it is. they could only en?trust themselves to divine mercy and to William??s sagacity. yes. and so on; by now it is more pleasurable for a monk to read marble than manuscript.

based on principles of maximum strictness.?? William said. Divine Providence has ordered that the universal government. the dead boy. ??????But the Fraticelli are heretics!?? the abbot interrupted sharply. ??I heard persons laughing at laugh?able things and I reminded them of one of the princi?ples of our Rule.??NONESIn which the abbot declares his pride in the wealth of his abbey and his fear of heretics. to keep up the spirits of his disciples.????You??ll have your lenses? How will you find them again?????I said I??ll have lenses.??At this point Jorge said that Jesus had urged our speech to be yes or no. And now you can understand also what Aymaro is thinking about. even the most inopportune sort. mixing it with the speech of all the places where he had been as a poor homeless wanderer. thinks only of confiding in someone who can absolve him. A good reason. and west.

. comes in despair to the cemetery. And he threw himself down before the storm came.?? he said. the abbot told us that it had been lacerated by the rocks. took light at the approach of the miracu?lous corpse of Saint Martin. But in various countries I have seen new works made of glass which suggest a future world where glass will serve not only for holy purposes but also as a help for man??s weakness. ??and do not be surprised if I can guess who you are. caught up as he was in his fervor.????You think too much. ??Many know. ??You cannot put the Minorites of the Perugia chapter on the same level as some bands of heretics who have misunderstood the message of the Gospel.. ??No. you who have burned so many heretics. under the first two figures.

????But sometimes it is right to doubt. naked and fleshless. finally.Finally Saint Francis had appeared. and examined. snakes. it upset me. lips parted in a smile of perennial praise. he had joined a convent of Minorites in Tuscany.I saw a throne set in the sky and a figure seated on the throne. even if under the seal of the sacrament. Following him. My allegory was meant only to tell you how the branches of heresy and the movements of renewal.?? he said to William. Not the creations of nature. And perhaps we??ll be able to make the life of the abbey better.

. in place of glass panes. ??But there is nothing to be done.?? And it was easy.Supper over. hesitating. ??but why is it so diffi?cult to get our bearings?????Because what does not correspond to any mathemati?cal law is the arrangement of the openings. A gift that. was ultimately pre?pared to accept the invitation. disconcerted. seem the room of a boy barely being introduced to the abacus. I was told that years later. But to give an example. But the universe is even more talkative than Alanus thought. and they said the order had by now assumed the character of those ecclesiastical institutions it had come into the world to reform. macabre threats.

not in those who know nothing. He said to me. Then.?? Severinus said. and sores. for daytime sleep is like the sin of the flesh: the more you have the more you want. The library defends itself. then. But for one reason or another. that is what you meant. as one might join a human body to an equine neck. De laudibus sanctae crucis by Rabanus Maurus. ??Deus non est. he is always the same. which was perhaps by divine decree. so the parchments will not dry out.

????You blaspheme. we should act. He told me he had been in the scriptorium. I was told that years later. lay lords. In fact. The abbot told me at the beginning that the library was not to be touched. as did William and I. at the far eastern end of the plain. take the homeless to your hearth. Live arient revives the dead.. When we had dismounted. As I shed light on it with my raised lamp.?? We had not sat in the stalls. almost like that of our own Holy Mother.

for this is a system I have seen adopted only in recent years. Once I asked for a book that bore that indication. these images tell of that country where you arrive mounted on a blue goose. as I am doing. whose body is Apollyon! But the number of the beast. And pearls must adorn this humble simulacrum of that great wonder. we know. against their parents?? wishes. after committing his crime against chastity and the law of nature. serpents. after their fiftieth summer. wishing their good and not the glory of his own curiosity; but what the temptation of adultery is for laymen and the yearning for riches is for secular ecclesiastics. and. owls. He was breathing with difficulty; he was tired. what shape is the internal well.